ANALYSIS: People, the media and the death of Osama bin Laden

Peter Joseph of the Zeitgeist movement sent out quite a hard hitting letter to it's members recently, which I though was worth sharing. It's certainly something to think about and he makes some very good points.

TZM: Response to Media; Death of Osama bin Laden

On May 1, 2011 President Barack Obama appeared on national television with the spontaneous announcement that Osama bin Laden, the purported organizer of the tragic events of September 11th 2001, was killed by military forces in Pakistan.

Within moments, a media blitz ran across virtually all television networks in what could only be described as a grotesque celebratory display, reflective of a level of emotional immaturity that borders on cultural psychosis. Depictions of people running through the streets of New York and Washington chanting jingoistic American slogans, waving their flags like the members of some cult, praising the death of another human being, reveals yet another layer of this sickness we call modern society.

It is not the scope of this response to address the political usage of such an event or to illuminate the staged orchestration of how public perception was to be controlled by the mainstream media and the United States Government. Rather the point of this article is to express the gross irrationality apparent and how our culture becomes so easily fixed and emotionally charged with respect to surface symbology, rather than true root problems, solutions or rational considerations of circumstance.

The first and most obvious point is that the death of Osama bin Laden means nothing when it comes to the problem of international terrorism. His death simply serves as a catharsis for a culture that has a neurotic fixation on revenge and retribution. The very fact that the Government which, from a psychological standpoint, has always served as a paternal figure for it citizens, reinforces the idea that murdering people is a solution to anything should be enough for most of us to take pause and consider the quality of the values coming out of the zeitgeist itself.

However, beyond the emotional distortions and tragic, vindictive pattern of rewarding the continuation of human division and violence comes a more practical consideration regarding what the problem really is and the importance of that problem with respect to priority.

The death of any human being is of an immeasurable consequence in society. It is never just the death of the individual. It is the death of relationships, companionship, support and the integrity of familial and communal environments. The unnecessary deaths of 3000 people on September 11, 2001 is no more or no less important than the deaths of those during the World Wars, via cancer and disease, accidents or anything else.

As a society, it is safe to say that we seek a world that strategically limits all such unnecessary consequences through social approaches that allow for the greatest safety our ingenuity can create. It is in this context that the neurotic obsession with the events of September 11th become gravely insulting and detrimental to progress. An environment has now been created where outrageous amounts of money, resources and energy is spent seeking and destroying very small subcultures of human beings that pose ideological differences and act on those differences through violence.

Yet, in the United States alone each year, roughly 30,000 people die from automobile accidents, the majority of which could be stopped by very simple structural changes. That's ten 9/11's each year... yet no one seems to pine over this epidemic. Likewise, over 1 million Americans die from heart disease and cancer annually - causes of which are now easily linked to environmental influences in the majority. Yet, regardless of the over 330 9/11's occurring each year in this context, the governmental budget allocations for research on these illnesses is only a small fraction of the money spent on “anti-terrorism” operations.

Such a list could go on and on with regard to the perversion of priority when it comes to what it means to truly save and protect human life and I hope many out there can recognize the severe imbalance we have at hand with respect to our values.

~ Peter Joseph (Response to Media; Death of Osama bin Laden)

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HALLOWEEN: What you perhaps didn't know about the spooky festival

whoooo oooo whooooIT’S Halloween soon, which should have young kids throughout America and Europe wetting themselves with excitement while putting the final touches to their little Frankenstein outfits. But why does Halloween excite South Africans so much? We have absolutely nothing to do with the holiday. Any excuse to celebrate I guess.

If you are one of ‘those people’ (no offense) you might find it interesting to know what you’re actually celebrating.

 

Halloween: Pagan Festival of the Dead

Halloween is celebrated on the night of October 31. Traditional activities include trick-or-treating, bonfires, costume parties, visiting "haunted houses" and carving jack-o-lanterns – usually out of pumpkins.

Most of the customs connected with Halloween are remnants of ancient religious beliefs and rituals. These were first practiced by the ancient Druids and then transcended amongst the Roman Christians who conquered them.

The American version of Halloween Day celebration owes its origin to the ancient (pre-Christian) Druidic fire festival called "Samhain" – an ancient Celtic festival. Irish and Scottish immigrants carried versions of the tradition to North America in the 19th-Century.

Halloween and Samhain

zombie

That zombie needs to see a dentist

The festival of Samhain is a celebration of the end of the harvest season in Gaelic culture. Samhain was a time used by the ancient pagans to take stock of supplies and prepare for winter.

It was believed that on October 31 the boundaries between the worlds of the living and the dead overlapped. The deceased would come back to life and cause havoc such as sickness or damaged crops.

A feast of the dead was often held, which was intended to give rest and peace to the departed. Participants made sacrifices in honor of the dead, offered up prayers for them and made oblations.

Masks and consumes were worn in an attempt to mimic the evil spirits or appease them. Such festivities frequently involve bonfires, which attracted insects to the area which subsequently attracted bats. Thus the addition of bats entered into the history of Halloween.

Trick or Treat?

Trick or treat

We want candy!

Trick-or-treating is an activity for children during Halloween in which they proceed from house to house in costumes asking for treats by enthusiastically screaming "trick or treat!?" The "trick" part of trick or treat is a threat to play a trick on the homeowner or his property if no treat is given.

It has become socially expected that if one lives in a neighborhood with children one should purchase treats in preparation for trick-or-treaters. Trick-or-treating spread from the western United States eastward, stalled by sugar rationing that began in April 1942 during World War II and did not end until June 1947.

Part of the history of Halloween is Halloween costumes. The practice of dressing up in costumes and begging door to door for treats on holidays goes back to the Middle Ages, and includes Christmas wassailing. Trick-or-treating resembles the late medieval practice of "souling" when poor folk would go door to door on Hallowmas (November 1), receiving food in return for prayers for the dead on All Souls Day (November 2).

Behind the name Halloween

Halloween, or the Hallow E'en as they call it in Ireland , means All Hallows Eve, or the night before the 'All Hallows'. It is also called 'All Hallowmas', or 'All Saints', or 'All Souls' Day, observed on November 1. In old English the word 'Hallow' means 'sanctify'.

cackle cackle cackle!Halloween and the Mass Media

Early national attention to trick-or-treating was given in October 1947 issues of the children's magazines Jack and Jill and Children's Activities. It was also popularised by Halloween episodes on network radio programs. The Baby Snooks Show in 1946, The Jack Benny Show and The Adventures of Ozzie and Harriet in 1948 all helped to popularise Halloween further.

The custom of Halloween had become firmly established in popular culture by 1952, when Walt Disney portrayed it in the cartoon Trick or Treat. Ozzie and Harriet were besieged by trick-or-treaters on an episode of their television show. UNICEF was the first to conduct a national campaign for children to raise funds for the charity while trick-or-treating.

Happy Halloween! :)

Related post: Amazing Halloween Pumpkin Carvings!

Sources: www.halloweenhistory.org and
www.theholidayspot.com/halloween/history.htm

** More Quite Interesting Histories **

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